John Searle, the inventor of the Chinese Room 'argument', has for some strange reason been invited to talk at TED.
I have no idea why anyone listens to this guy, but he's actually famous enough for it. He strikes me as completely clueless.
Listen to it: http://youtu.be/j_OPQgPIdKg
Does he even make a single coherent argument?
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John Searle's ramblings on consciousness
Wed, 2013-09-11 16:16
#1
John Searle's ramblings on consciousness
Wed, 2013-09-11 19:43
#2
Smokeskin wrote:Does he even
He does, but you will likely not get it in the TED format. Try to listen to one of his proper academic lectures.
I still remember the awe I felt when he did a lecture at a conference I attended. It was the first proper philosophy lecture I ever heard. I also completely disagreed with his conclusions.
He is a pretty clever chap - in my opinion wrong and often arguing about entities that might not even exist, but still far from stupid. The Chinese room makes an important point, although it only works as an argument against AI if you buy his theory of intentionality.
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Thu, 2013-09-12 02:38
#3
People who inspire awe but
People who inspire awe but try to make you reach wrong conclusions, aren't they what we call charlatans? I think you shouldn't attribute malice where stupidity can suffice. And the way he keeps on saying "it's obvious that" about things that are not at all obvious and where he represents a minority view on the subject, it seems completely dishonest. I'm sure he's clever, but he doesn't seem like a scientist or a good philosopher - he seems more interested at winning arguments than probing the truth, doesn't he? He should have been a politician.
In the talk he mentions the workings of the brain on the molecular level and how consciousness arises from that. Then next thing, he says it is "obvious" that consciousness deals with semantics and meaning while a computer deals with 1s and 0s and is merely syntactic so it can never have consciousness. Eh what? The Chinese Room argument made some internal sense if you don't believe in a material foundation for consciousness, but now that he's acknowledged that he surely has to drop CRA.
Thu, 2013-09-12 06:26
#4
Smokeskin wrote:People who
in a strict philosophical sense). But most philosophers actually try to reach the true conclusion - it is just that it is hard, confusing and most arguments are wrong. Fortunately there are other philosophers standing by to point out every flaw in their argumentation... which is of course why a TEDx talk with no questions actually completely misses the point.
All those "it's obvious that" points are places where normal philosophers would - and do - pounce. It is part of the game.
Searle has to my knowledge never been a dualist. The CRA is all about whether you can get semantic meaning from syntactic manipulation; Searle himself has said that it has no bearing on whether it is impossible to make thinking machines - it is just that he doesn't think this kind of software can do it.
Looking at even a brief overview of the CRA debate like this
http://plato.stanford.edu/entries/chinese-room
shows that there is a lot going on. The problem is that Searle might sound like he has a knock-down argument when talking to a lay audience, while in the normal interactive philosophical context it is just one argument among many. His success was in formulating something that got a lot of people interested in this line of reasoning, not that it was a good proof of anything.
Only if they know they are spreading the wrong conclusions. People who do not care about the truth of their conclusions, just sounding good, are bullshitters (—

Thu, 2013-09-12 07:05
#5
@ Smokeskin
@ Smokeskin
I felt that I understood what he was saying. He was speaking a lot of philosophy and not much scientific fact. That might be the problem you are having. You might be having trouble with the philosophy.
I believe the point of the topic was trying to explain the problems involving consciousness, not trying to present a coherent idea as "fact". Philosophy is both profound and subtle... and never ending. We've been doing it thousands of years, and it seems to occur frequently whenever we don't seem to have the right mental tools to deal with a problem.
I think that is what is happening with consciousness right now. We've been treating consciousness as a black box we couldn't possibly solve for quite some time, but now we have the means to actually try to solve the problem but we aren't sure as to how to do it. We can take action to try to scan how the brain works, as it works, without destroying it. Likewise, we have the physical tools to try to create things that might be able to simulate consciousness.
Anyways, I've studied this topic in some detail. I know what the Turing test and Chinese room experiments were before I watched this video. Let me do a review and I'll try to get back to you on this.
Thu, 2013-09-12 18:32
#6
I've watched the video again,
I've watched the video again, and I still think he is trying to explain the situation and problems regarding doing science with consciousness.
Mind you, this does not mean I agree with all his points. I happen to believe that computers can do much more than mere simple arithmetic. Computers are quite capable of making decisions (if statements) and repeating actions (or instructions if you prefer that term) over and over. They are quite capable of getting input and producing output. They can even load new programs that considerable change their behavior. I think that computers can become conscious with the right programs.
Thu, 2013-09-12 18:45
#7
DivineWrath wrote: Philosophy
When we get the mental tools the subject typically stop being philosophy and gets its own department. It happened to science, history, psychology, economics and many others. The confusing/confused stuff that remains is philosophy.
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Thu, 2013-09-12 19:32
#8
Arenamontanus wrote
I agree. I came to that conclusion myself long ago. There are times when an idea becomes sufficiently robust and useful enough that it is better to treat it as its own field instead of a subset of philosophy.
Philosophy can be anything, but it doesn't always do a good job. But philosophy can create the mental tools needed to do things better.